2009
November 20, 2009
From the Web, copyright may apply.Oh my, it’s a rather gloomy time for Art Vent. Today I was saddened to read that Jeanne-Claude died, and I’m sad for Christo; I’ve never known a couple more intertwined. It seems significant to me, and was significant for them, that they were born on the same day, same year. They met through Jeanne-Claude’s mother, for whom Christo was a kind of art project. She commissioned him to paint her portrait and even live in their Paris home for a time, never dreaming that this poor Bulgarian immigrant and her debutante daughter—meant for better things—would take up with each other. They were my neighbors in SoHo, but I really got to know them when we worked together on a cover for TIME’s Planet of the Year, 1989. Ever after we greeted each other as friends; they came to my opening at Gary Snyder in 2002, and invited me to the openings of all their events. Below is an excerpt from a paper I gave on the occasion of The Gates at a symposium presented by the International Association of Art Critics (AICA) at the Guggenheim. Sadly the postcard, which was tacked to the bulletin board in my former loft in SoHo—the only one I ever got with such an ego-gratifying message—fell through a crack behind the built-in desk, never to be seen again.
My first contact with Christo and Jeanne-Claude was In 1989 when, as fine art consultant to TIME Magazine, I proposed commissioning Christo to do the cover of a special issue about the state of the environment: “The Planet of the Year: The Endangered Earth.”
But when I met with them, Christo said, “The idea is banal.”
Jeanne-Claude said, “Christo doesn’t do commissions.”
My deadline was the next Wednesday. “If you change your mind,” I told them, “you can call me at home any time.”
Jeanne-Claude called me at 7:00 Tuesday night. “Christo has an idea.”
The next morning, the art director, Rudy Hoglund, and I went to the studio, where Christo presented his plan to wrap a globe of the earth in semi-transparent plastic, tie it with twine, and photograph it on the sand at Jones Beach with the sun rising behind it. It was the perfect image: the earth bound and enshrouded in a claustrophobic film, with the sunrise a sign of optimism.
Leaving the studio we were walking on air, until Rudy asked me what I’d negotiated about the copyright.
Copyright? It was my first commission for TIME, and I had to admit I hadn’t considered it.
Hearing this, Rudy's face turned bright red and he started stomping up Broadway.
I spent the next weekend on the phone between Jeanne-Claude and TIME’s lawyer, working out the details of a contract that became TIME’s standard agreement with fine artists. In the process I learned a lot about copyright and also about the way Christo and Jeanne-Claude work.
I learned about their openness to possibility. Their decision to refuse all commissions was one that served them, but it didn’t blind them to the one situation that might be different.
I was impressed by their willingness to negotiate a solution that would maintain their integrity in the project without impeding it. It was a remarkable exercise in both flexibility and inflexibility that comes, not from ego, but from recognition of what’s really important.
After it was over, I received a post card that read simply “You were right,” signed: Christo and Jeanne-Claude.
So although the TIME Magazine cover was their smallest public project, it was also the one that reached the most people. And according to newsstand sales, one of the most popular TIME ever ran.
Their work illustrates that even with a minimalist, non-representational approach, high art need not be elite, that artistic rigor and public engagement can indeed go hand in hand. There’s a distinction to be made between work that seeks to be popular by pandering to existing perceptions of what art is, and art that transcends those expectations to create an event that becomes a vehicle for social and esthetic advancement.
____________________________
Recommended:
Five Films about Christo and Jeanne-Claude by Maysles Films--after watching these unusually candid films you will feel as if they are your old, intimate friends.
Also Christo and Jeanne-Claude, A Biography by Bert Chernow.
Comments (2)
November 20, 2009
From the Web, copyright may apply.Oh my, it’s a rather gloomy time for Art Vent. Today I was saddened to read that Jeanne-Claude died, and I’m sad for Christo; I’ve never known a couple more intertwined. It seems significant to me, and was significant for them, that they were born on the same day, same year. They met through Jeanne-Claude’s mother, for whom Christo was a kind of art project. She commissioned him to paint her portrait and even live in their Paris home for a time, never dreaming that this poor Bulgarian immigrant and her debutante daughter—meant for better things—would take up with each other. They were my neighbors in SoHo, but I really got to know them when we worked together on a cover for TIME’s The Planet of the Year, 1989. Ever after we greeted each other as friends; they came to my opening at Gary Snyder in 2002, and made sure I was invited to the openings of all their events. Below is an excerpt from a paper I gave on the occasion of The Gates at a symposium presented by the International Association of Art Critics (AICA) at the Guggenheim. Sadly the postcard, which was tacked to the bulletin board in my former loft in SoHo—the only one I ever got with such an ego-gratifying message—fell through a crack behind the built-in desk, never to be seen again.
My first contact with Christo and Jeanne-Claude was In 1989 when, as fine art consultant to TIME Magazine, I proposed commissioning Christo to do the cover of a special issue about the state of the environment: “The Planet of the Year: The Endangered Earth.”
But when I met with them, Christo said, “The idea is banal.”
Jeanne-Claude said, “Christo doesn’t do commissions.”
My deadline was the next Wednesday. “If you change your mind,” I told them, “you can call me at home any time.”
Jeanne-Claude called me at 7:00 Tuesday night. “Christo has an idea.”
The next morning, the art director, Rudy Hoglund, and I went to the studio, where Christo presented his plan to wrap a globe of the earth in semi-transparent plastic, tie it with twine, and photograph it on the sand at Jones Beach with the sun rising behind it. It was the perfect image: the earth bound and enshrouded in a claustrophobic film, with the sunrise a sign of optimism.
Leaving the studio we were walking on air, until Rudy asked me what I’d negotiated about the copyright.
Copyright? It was my first commission for TIME, and I had to admit I hadn’t considered it.
Hearing this, Rudy's face turned bright red and he started stomping up Broadway.
I spent the next weekend on the phone between Jeanne-Claude and TIME’s lawyer, working out the details of a contract that became TIME’s standard agreement with fine artists. In the process I learned a lot about copyright and also about the way Christo and Jeanne-Claude work.
I spent the next weekend on the phone between Jeanne-Claude and TIME’s lawyer, working out the details of a contract that became TIME’s standard agreement with fine artists. In the process I learned a lot about copyright and also about the way Christo and Jeanne-Claude work.
I learned about their openness to possibility. Their decision to refuse all commissions was one that served them, but it didn’t blind them to the one situation that might be different.
I was impressed by their willingness to negotiate a solution that would maintain their integrity in the project without impeding it. It was a remarkable exercise in both flexibility and inflexibility that comes, not from ego, but from recognition of what’s really important.
After it was over, I received a post card that read simply “You were right,” signed: Christo and Jeanne-Claude.
So although the TIME Magazine cover was their smallest public project, it was also the one that reached the most people. And according to newsstand sales, one of the most popular TIME ever ran.
Their work illustrates that even with a minimalist, non-representational approach, high art need not be elite, that artistic rigor and public engagement can indeed go hand in hand. There’s a distinction to be made between work that seeks to be popular by pandering to existing perceptions of what art is, and art that transcends those expectations to create an event that becomes a vehicle for social and esthetic advancement.
____________________________
Recommended:
Five Films about Christo and Jeanne-Claude by Maysles Films
Also Christo and Jeanne-Claude, A Biography by Bert Chernow.
Five Films about Christo and Jeanne-Claude by Maysles Films
Also Christo and Jeanne-Claude, A Biography by Bert Chernow.
November 18, 2009
Why no posts? Because I have no thoughts, no opinions. I am a blob. My mind is a vast wasteland, everything Truitted (see below) out of me. I did make my deadline, though, despite nearly going berserk at the end trying to identify quotes for footnotes (no, I didn’t write them all down, I know, I know), spending last weekend thumbing endlessly through three volumes of index-less memoirs. I’m trying to get up to speed in the studio, doing some work for TIME, but otherwise just want to sit and knit in front of the films about bands Netflix has kindly sent me. The last couple of weeks were intense, travel-write-travel-write, and in the middle Jon Gams, the publisher I worked with at Hard Press Editions, died, leaving a great gap in the art book business. His dedication and vision were rare. Jon was the one who published Mike Glier’s Along a Long Line, which I had a hand in, and also Jerry Saltz’s Seeing Out Louder. I know he was thrilled at the turnout for Jerry’s book launch, the last time I saw him, so he went out on a high.
November 9, 2009
Actually the comments to the post before last, have turned out to be more interesting than the post itself. There appear to be those who think I’m “overreacting” – a term that has been applied to feminists since the beginning of feminism. Sexism, however, is not dead, as many would like to think, and until it is (assuming that happens in my lifetime) I will continue to make essential distinctions. The catalogue essay for the Charlie Finch diatribe for Artnet I previously cited, there was Blake Gopnik’s rant in the Washington Post, which counts as the most scathing and sexist writing I’ve ever encountered about an artist, seconded only by Mario Naves when he wrote about Nevelson. Not to speak of Post staff writer Mark Berman‘s appalling article about Truitt entitled “A Dutiful Wife Who Sculpted Her Own Identity” (hard to believe in 2009, but there it is). Even now I’m wondering what it is about Truitt of all artists, that raises the male hackles and causes even women to deal with her on sexist terms.
I’m reminded of an incident that happened 15 years ago (I hope I’m not repeating myself here), when I wrote an article for Art & Antiques about my great-grandmother, an artist and early chiropractor. When it came to the contributor’s blurb, which I insisted on vetting, the twenty-something female editorial assistant had written something like “Diehl has recently gotten a grant to do some paintings of her own. Will they be in the style of her great-grandmother?” I made the magazine pull it, saying that I wouldn’t let the piece run otherwise. That night I was at a dinner with Louise Bourgeois, with whom I was working on another article, and told her what happened. She started pounding the table saying, “It’s not about promoting our art, we must defend it. We must defend our art!” So that’s what I’m doing, for all of us.
I’m reminded of an incident that happened 15 years ago (I hope I’m not repeating myself here), when I wrote an article for Art & Antiques about my great-grandmother, an artist and early chiropractor. When it came to the contributor’s blurb, which I insisted on vetting, the twenty-something female editorial assistant had written something like “Diehl has recently gotten a grant to do some paintings of her own. Will they be in the style of her great-grandmother?” I made the magazine pull it, saying that I wouldn’t let the piece run otherwise. That night I was at a dinner with Louise Bourgeois, with whom I was working on another article, and told her what happened. She started pounding the table saying, “It’s not about promoting our art, we must defend it. We must defend our art!” So that’s what I’m doing, for all of us.
November 6, 2009
I’m too deep into Truitt to write a proper post, but as an addendum to the one below, will note that last night I attended Roberta Smith’s lecture at the New School, sponsored by the International Association of Art Critics (AICA), where she talked about writing description as a way of coming to an understanding about an artwork. She also wrote a review in the Times today of the Roni Horn exhibition at the Whitney that includes a digression on the subject of “curator’s art”:
Ms. Horn’s work has both benefited and suffered from being what might be called “curators’ art.” Curators’ art is indisputably, even innocuously, elegant — with clear roots in Minimal and Conceptual Art and not much else. It tends to be profusely appreciated by a hermetic few, curators, artists and theorists, who fetishize its refinements and often take its creators pretty much at their word. Ms. Horn has always had a lot to say about what her work means and how it is to be viewed, and some of it is quite interesting, but artists don’t own the meaning of their artworks.
Also here you can find the podcast from James Meyer’s gallery talk on Anne Truitt at the Hirshhorn.
Ms. Horn’s work has both benefited and suffered from being what might be called “curators’ art.” Curators’ art is indisputably, even innocuously, elegant — with clear roots in Minimal and Conceptual Art and not much else. It tends to be profusely appreciated by a hermetic few, curators, artists and theorists, who fetishize its refinements and often take its creators pretty much at their word. Ms. Horn has always had a lot to say about what her work means and how it is to be viewed, and some of it is quite interesting, but artists don’t own the meaning of their artworks.
Also here you can find the podcast from James Meyer’s gallery talk on Anne Truitt at the Hirshhorn.
November 3, 2009
Anne Truit, First, 1961. Latex on wood, 44 1/4 x 17 3/4 x 7 in. The Baltimore Museum of Art: Gift of the artist, Washington, DC. Artwork © Estate of Anne Truitt/The Bridgeman Art LibraryDoing research on Anne Truitt (1921-2004) and her current Hirshhorn Museum survey, I’m reading the catalogue essay where curator Kristen Hileman writes:
Not wanting to anchor the work in a linear narrative, or imply that her sculpture in any way ‘illustrated’ a particular event, Truitt herself was reticent to make fully explicit the connections she nevertheless acknowledged between her life and art. Instead she emphasized the importance of the transformation from the specific to the universal in her process.
After stating clearly what the artist would not have wanted, Hileman turns around to do exactly that:
The elucidation of some of the events, places, people, literary references, and philosophies that appear to constitute fragments of the iconography Truitt perceived behind her ultimately irreducible works, however, provides another lens through which to consider Truitt’s unique and highly expressive deployment of the objective language of color and geometry.
Hileman then, throughout the essay, continues to interpret Truitt's work through biography as in:
Not wanting to anchor the work in a linear narrative, or imply that her sculpture in any way ‘illustrated’ a particular event, Truitt herself was reticent to make fully explicit the connections she nevertheless acknowledged between her life and art. Instead she emphasized the importance of the transformation from the specific to the universal in her process.
After stating clearly what the artist would not have wanted, Hileman turns around to do exactly that:
The elucidation of some of the events, places, people, literary references, and philosophies that appear to constitute fragments of the iconography Truitt perceived behind her ultimately irreducible works, however, provides another lens through which to consider Truitt’s unique and highly expressive deployment of the objective language of color and geometry.
Hileman then, throughout the essay, continues to interpret Truitt's work through biography as in:
The two works further appear to convey a sense of the “powerful” and “looming” qualities the artist associated with Asheville’s mountains….” and “Truitt’s childhood encounters in and around fences lend a psychological dimension to the boundary depicted in First…
Inanimate sculptures that do not include a video monitor and on which nothing is written cannot “convey” or “appear to convey” anything, and any “psychological dimension” that can be associated with an art work is elicited by the configuration of the work itself, not by specific pre-knowledge of the artist’s history.
Granted Truitt, having published her memoirs in three volumes, invites this sort of exercise more than most, however the dependence of critics and curators on information that is not intrinsic to the work is epidemic—and, because the backstory is so often used to justify or rationalize what's on view, I will even go so far as to say that it’s responsible in large part for the ridiculous amount of bad art we see out there (an artist friend wanted to blame it on the artists, but they’re not the ones making the selections, and further, this kind of thing only encourages them to think that’s what art is).
Interpreters of art seem unable to deal with the object itself and instead rely on externals, often having to do with the artist’s “intention” or political bent or, when dealing with artists like Luc Tuymans or Josh Smith, how their work represents some kind of reaction to the history of painting. But it’s really simple. The work is the work, no matter who did it, when s/he did it, or why s/he did it. Biographical information, such as the fact that Richard Serra had day jobs in steel mills is worth noting if trying to determine how he arrived at his format, but the work itself, that big thing made of metal, is something else entirely. What does it convey or express? Nothing. What are its “psychological dimensions?” None.
Inanimate sculptures that do not include a video monitor and on which nothing is written cannot “convey” or “appear to convey” anything, and any “psychological dimension” that can be associated with an art work is elicited by the configuration of the work itself, not by specific pre-knowledge of the artist’s history.
Granted Truitt, having published her memoirs in three volumes, invites this sort of exercise more than most, however the dependence of critics and curators on information that is not intrinsic to the work is epidemic—and, because the backstory is so often used to justify or rationalize what's on view, I will even go so far as to say that it’s responsible in large part for the ridiculous amount of bad art we see out there (an artist friend wanted to blame it on the artists, but they’re not the ones making the selections, and further, this kind of thing only encourages them to think that’s what art is).
Interpreters of art seem unable to deal with the object itself and instead rely on externals, often having to do with the artist’s “intention” or political bent or, when dealing with artists like Luc Tuymans or Josh Smith, how their work represents some kind of reaction to the history of painting. But it’s really simple. The work is the work, no matter who did it, when s/he did it, or why s/he did it. Biographical information, such as the fact that Richard Serra had day jobs in steel mills is worth noting if trying to determine how he arrived at his format, but the work itself, that big thing made of metal, is something else entirely. What does it convey or express? Nothing. What are its “psychological dimensions?” None.
While it seems that the function of curators and critics should be to open up the discourse to many interpretive possibilities, this conflation of intent and biography with the work allows for a single reading, too narrow a lens through which to view any artist, especially one as evocative as Truitt.
While in Washington on Friday to see the exhibition and catch James Meyer’s excellent gallery talk (Meyer being the perfect example of an art historian who knows what’s important and what isn’t), I also had lunch with Tyler Green of Modern Art Notes, who said he thought that with the advent of photography, writers about art were not so inclined to engage in elaborate description.
If so, this could explain a lot, because for me, it’s through being forced to describe something that I learn what it is and what I really think about it. In fact this is why I write about art at all, because I wouldn’t engage in such a detailed exercise on my own. It’s how I learn, and it’s how I teach students to write about art. In fact I think everyone studying any aspect of the arts should be required to take art writing, not so they can better write their theses or that noxious item we call the artist’s statement, but because through writing description you learn to observe what’s outside—and inside—you. And no matter what the endeavor—be it art, bricklaying, dentistry or cooking—observation is everything.
November 3, 2009
While in Washington on Friday to see the exhibition and catch James Meyer’s excellent gallery talk (Meyer being the perfect example of an art historian who knows what’s important and what isn’t), I also had lunch with Tyler Green of Modern Art Notes, who said he thought that with the advent of photography, writers about art were not so inclined to engage in elaborate description.
If so, this could explain a lot, because for me, it’s through being forced to describe something that I learn what it is and what I really think about it. In fact this is why I write about art at all, because I wouldn’t engage in such a detailed exercise on my own. It’s how I learn, and it’s how I teach students to write about art. In fact I think everyone studying any aspect of the arts should be required to take art writing, not so they can better write their theses or that noxious item we call the artist’s statement, but because through writing description you learn to observe what’s outside—and inside—you. And no matter what the endeavor—be it art, bricklaying, dentistry or cooking—observation is everything.
If so, this could explain a lot, because for me, it’s through being forced to describe something that I learn what it is and what I really think about it. In fact this is why I write about art at all, because I wouldn’t engage in such a detailed exercise on my own. It’s how I learn, and it’s how I teach students to write about art. In fact I think everyone studying any aspect of the arts should be required to take art writing, not so they can better write their theses or that noxious item we call the artist’s statement, but because through writing description you learn to observe what’s outside—and inside—you. And no matter what the endeavor—be it art, bricklaying, dentistry or cooking—observation is everything.
October 28, 2009
Art-Vent House Report #7
Well God really is on Facebook (see Hiatus below). Before leaving for California, I wrote this Status Update:
“Carol Diehl is flying to SF in the early morning, off to Big Sur for son Matt & Michelle's wedding. Sun predicted for the Friday nuptials (yeah!), tomorrow heavy rain and high winds—just the thing for driving down Highway 1.”
"hi carol, it’s your old neighbor from greene st! i now have a ranch about an hour south of sf right off of hwy 1. the winds and rain are supposed to be formidable (60-80mph sustained!!!). here’s my number if you need a pit stop. you might and it would be great to see you. best jane"
I got the last available room in an absolutely lovely airport Marriott with a balcony looking out on trees and the smell of eucalyptus in the air (“Toto, we’re not at JFK anymore”), and the next day on the way to Big Sur stopped off at Jane’s. “I want you to see what a loft on Greene Street will buy in California,” she’d said, her words echoing my mind as I navigated the steep dirt road to the house at the top of the mountain with vistas all around, where Neil Young is her nearest neighbor.
“My lover is a place not a person,” Jane says, “I’ve never loved a man as much as I love this property—I’m romantically involved with it, I hate being away from it, and I want everybody to meet it.”
Giving up the loft, the art world, her friends—all New York meant—to live on a mountaintop with her dogs (and now horses, although she doesn’t ride) took a tremendous leap of faith. In so many ways Jane was convinced she’d committed career suicide. But her sculpture, always nature-based, took on new life in the fresh air, and through many connections to regional galleries, her career is thriving. “I didn’t want to be Queen of the Art World,” she says, “I wanted to be Morris Graves and make work until the day I died. I wanted to show people the story in nature so they wouldn’t fuck it up anymore, so found other ways to do business and make the best work I can.”
Recycled Provencale limestone, discarded cut-offs from stone used for building, waiting to turn into sculpture
In that she is enthusiastically assisted by Alex Rohrig and former student Sebastian Ages, who made us a wonderful lunch of fresh, local produce—after which, eager to get back to work, Jane sent me on my way.
Jane with Alex and Sebastian
While the top of the mountain was sunny, the beach at the bottom was still gray from the storm.
Well God really is on Facebook (see Hiatus below). Before leaving for California, I wrote this Status Update:
“Carol Diehl is flying to SF in the early morning, off to Big Sur for son Matt & Michelle's wedding. Sun predicted for the Friday nuptials (yeah!), tomorrow heavy rain and high winds—just the thing for driving down Highway 1.”
….and got this message:
"hi carol, it’s your old neighbor from greene st! i now have a ranch about an hour south of sf right off of hwy 1. the winds and rain are supposed to be formidable (60-80mph sustained!!!). here’s my number if you need a pit stop. you might and it would be great to see you. best jane"
So when I found myself in San Francisco following a white knuckle flight (after circling for an hour in zero visibility, the pilot announced that he’d “never been so happy to land”) looking out the airport windows at trees bent in half by the wind and wondering what to do, I called Jane Rosen, who I never knew that well and hadn’t seen in (fifteen? twenty?) years, who told me the road was washed out from San Francisco to Half Moon Bay and that I should sit tight. A good thing because when I called the Ripplewood Resort, where I was to have stayed that night, the woman at the desk made out like I was being a wimp (“there are other roads to get here…”) and then next day when I did arrive I saw that a giant redwood had come down across the river not 50 feet from my cabin.
I got the last available room in an absolutely lovely airport Marriott with a balcony looking out on trees and the smell of eucalyptus in the air (“Toto, we’re not at JFK anymore”), and the next day on the way to Big Sur stopped off at Jane’s. “I want you to see what a loft on Greene Street will buy in California,” she’d said, her words echoing my mind as I navigated the steep dirt road to the house at the top of the mountain with vistas all around, where Neil Young is her nearest neighbor.
“My lover is a place not a person,” Jane says, “I’ve never loved a man as much as I love this property—I’m romantically involved with it, I hate being away from it, and I want everybody to meet it.”On Thanksgiving vacation in 1989, while visiting her brother, a physician at Stanford, they were driving the gorgeous stretch of Highway 1 below San Francisco when, she told me, “we got to this road and there was a moment of recognition. I said ‘I want to live here' and my brother said, ‘Don’t be silly, Jane, no one lives here. Cows live here.’ But I was clear, more than I’d ever been in my life.” After renting nearby and going back and forth to New York, there was the miracle of the property not being officially for sale but owned by a woman who knew her work….and when, in 2001, she sold her loft (which she bought, raw, in 1969 for $10,000 when hardly anyone lived in SoHo) her friends celebrated, she says, because they couldn’t stand to listen to her talk about her ambivalence any longer. By 2005, she was living out her "Jewish cowgirl" fantasies full time.
Giving up the loft, the art world, her friends—all New York meant—to live on a mountaintop with her dogs (and now horses, although she doesn’t ride) took a tremendous leap of faith. In so many ways Jane was convinced she’d committed career suicide. But her sculpture, always nature-based, took on new life in the fresh air, and through many connections to regional galleries, her career is thriving. “I didn’t want to be Queen of the Art World,” she says, “I wanted to be Morris Graves and make work until the day I died. I wanted to show people the story in nature so they wouldn’t fuck it up anymore, so found other ways to do business and make the best work I can.”
Recycled Provencale limestone, discarded cut-offs from stone used for building, waiting to turn into sculptureIn that she is enthusiastically assisted by Alex Rohrig and former student Sebastian Ages, who made us a wonderful lunch of fresh, local produce—after which, eager to get back to work, Jane sent me on my way.
Jane with Alex and Sebastian
While the top of the mountain was sunny, the beach at the bottom was still gray from the storm.